Showing posts with label Charles Dudley Warner. Show all posts
Showing posts with label Charles Dudley Warner. Show all posts

Thursday, August 16, 2018

Portrait of a Cajun Woman: Andonia Thibodeaux of Bayou Tigre

My assistant found the below tin-type image in the archives I administer on Avery Island, Louisiana. The tin-type had been stored in an old letter envelope, and on that envelope someone had long ago recorded the name of the woman in the image as "Mlle." [Mademoiselle] Andonia Thibodeaux of Bayou Tigre. That bayou (bayou is the Louisiana term for a generally smallish, slow-moving, muddy river) runs through coastal Vermilion Parish.


Andonia Thibodeaux of Bayou Tigre, [ca. 1887].
Source: Avery Island Archives, Avery Island, Louisiana.
(Click to enlarge)

On searching the Internet for information about Andonia I found a description of her in an 1887 issue of Harper’s. (Think about it: what are the odds of that!) Composed by noted nineteenth-century writer Charles Dudley Warner, the article seems to have appeared around the same time the image in question was taken. I say this because Andonia, in both the article and the photograph, is depicted as a young woman. Furthermore, the article describes Andonia as sporting "small corkscrew curls" — just as she wears in the photograph. (The article also refers to Andonia "waving her handkerchief," one of which, I note, she holds in the image.)

Titled "The Acadian Land," Warner's article not only mentions Andonia, it offers a glimpse into the lives of Cajuns (Acadians) in late-nineteenth-century south Louisiana. The article reads in excerpt:

"[W]e came into the Bayou Tigre, and landed for breakfast. . . . Resuming our voyage, we presently entered the inhabited part of the bayou, among cultivated fields, and made our first call on the Thibodeaux [family]. They had been expecting us, and Andonia came down to the landing to welcome us, and with a formal, pretty courtesy led the way to the house.


"[T]he inhabited part of the bayou. . . ."
Present-day aerial image of Bayou Tigre section.
Source: Google Maps
(Click to enlarge)

Does the reader happen to remember, say in New England, say fifty years ago, the sweetest maiden lady in the village, prim, staid, full of kindness, the proportions of the figure never quite developed, with a row of small corkscrew curls about her serene forehead, and all the juices of life that might have overflowed into the life of others somehow withered into the sweetness of her wistful face? Yes, a little timid and appealing, and yet trustful, and in a scant, quaint gown? Well, Andonia was never married, and she had such curls, and a high-waisted gown, and a kerchief folded across her breast; and when she spoke, it was in the language of France as it is rendered in Acadia. [By "Acadia" Warner presumably meant the Cajun-populated parishes of south Louisiana — now called "Acadiana" — and not colonial "Acadia" in what is now the Maritime Provinces of Canada.]


Bayou Tigre, south of Erath and Delcambre, La.
Source: Google Maps
(Click to enlarge)


The house, like all in this region, stands upon blocks of wood [inevitably cypress blocks], is in appearance a frame house, but the walls between timbers are of concrete mixed with moss [actually a mixture of mud, straw or moss, and sometimes animal hair called bousillage in Louisiana French], and the same inside as out. It had no glass in the windows, which were closed with solid shutters. Upon the rough walls were hung sacred pictures and other crudely colored prints. The furniture was rude and apparently home-made, and the whole interior was as painfully neat as a Dutch parlor.


Bousillage in wall of historical home,
Acadian Village, Lafayette, La.
Photo by Shane K. Bernard
(Click to enlarge)

Even the beams overhead and ceiling had been scrubbed. Andonia showed us with a blush of pride her neat little sleeping-room, with its souvenirs of affection, and perhaps some of the dried flowers of a possible romance, and the ladies admired the finely woven white counterpane on the bed. Andonia's married sister was a large, handsome woman, smiling and prosperous. There were children and, I think, a baby about, besides Mr. Thibodeaux. Nothing could exceed the kindly manner of these people. Andonia showed us how they card, weave, and spin the cotton [cotonnade in Louisiana French] out of which their blankets and the jean for their clothing are made. They use the old-fashioned hand-cards, spin on a little wheel with a foot-treadle, have the most primitive warping-bars, and weave most laboriously on a rude loom. But the cloth they make will wear forever, and the colors they use are all fast.


Madame Dronet and daughter carding and spinning
to make Acadian homespun cloth.
From the 1942 film Cajuns of the Teche.
(Click image to enlarge it; or view film here)

It is a great pleasure, we might almost say shock, to encounter such honest work in these times. The Acadians grow a yellow or nankeen sort of cotton [coton jaune in Louisiana French] which, without requiring any dye, is woven into a handsome yellow stuff. When we departed Andonia slipped into the door-yard, and returned with a rose for each of us. I fancied she was loath to have us go, and that the visit was an event in the monotony of her single life.


Acadian homespun cloth (coton jaune),
woven ca. 1900, in the Avery Island Archives.
Photo by Shane K. Bernard
(Click to enlarge)

[Later] all the neighborhood, accompanied us to our boats, and we went away down the stream with a chorus of adieus and good wishes. We were watching for a hail from the Thibodeaux. The doors and shutters were closed, and the mansion seemed blank and forgetful. But as we came opposite the landing, there stood Andonia, faithful, waving her handkerchief. . . ."

Addendum of 21 August 2018:

Sadly, genealogist Stanley LeBlanc informs me that Andonia Thibodeaux, full name Marie Andonia Thibodeaux, died 4 May 1889 — only two years after the appearance of the Harper's article. The cause of death is unknown. Moreover, Stanley tells me, as does Donna Caswell Murphy, that Andonia was born in 1854 (22 June 1854 to be precise). Her age at death was 34, so she may not have been, as I thought, a girl when she sat for her photograph. I have thus changed the title of my article from "Portrait of a Cajun Girl" to "Portrait of a Cajun Woman." 

Stanley and Donna's sources are the 1870 U.S. Census and Father Donald Hebert's Southwest Louisiana Records, Vol. 1, p. 107, and Vol. 2, p. 162.

From Charles Dudley Warner, "The Acadian Land," Harper's New Monthly Magazine, LXXIV (February 1887). This excerpt originally appeared, albeit without annotations, on my personal Facebook page in April 2018. I have reformatted the article slightly to accommodate the images.

Monday, July 9, 2012

Notes on Two Nineteenth-Century Engravings of South Louisiana Scenes

An acquaintance of mine, former Avery Island salt miner and sometimes sculptor Lonny Badeaux, recently showed me a photograph of one of his marble sculptures: a young woman washing laundry on her knees, with the annotation in Greek "Déjà Vu" (or so Lonny told me — I can't read Greek).

Badeaux's sculpture.
(Photo by Lonny Badeaux)


Lonny also showed me the inspiration for this work.  As it turned out, I knew it well: An 1866 A. R. Waud engraving from Harper's Weekly showing Acadian (Cajun) women washing their laundry in Bayou Lafourche.


The inspiration for Badeaux's work,
from an 1866 Harper's engraving.

I knew the image because I'd first seen it many years earlier as an illustration in Carl A. Brasseaux's excellent book, Acadian to Cajun: Transformation of a People, 1803-1877.  


The entire 1866 Harper's engraving, titled
"Washing-Day among the Acadians on the Bayou Lafourche, Louisiana." 


In that book Brasseaux wrote of the engraving in question:

Waud included with his short article [about the Acadians] a woodcut showing two Acadian washerwomen, their legs exposed to mid-thigh, a clear message of cultural and moral depravity to Victorian America.  The image also featured prominently a woman smoking a corncob pipe and an idle (and thus manifestly lazy) man holding a small net used for recreational fishing, watching the women work nearby.

Brasseaux refers to the washerwomen engraving as Waud's "most notorious Louisiana illustration," adding that Waud "was perhaps most responsible for creating the negative national stereotype of the Cajuns, because of his dark sketches which emphasized his personal revulsion for the region's strange landscape and its even more exotic inhabitants."  Furthermore, Brasseaux called Waud's accompanying article for Harper's "perhaps the most notorious" of negative Acadian stereotypes created by Northern journalists in the post-Civil War period.  Here is an excerpt of that 1866 article:

These primitive people are the descendants of Canadian French settlers in Louisiana; and by dint of intermarriage they have succeeded in getting pretty well down in the social scale.
Without energy, education, or ambition, they are good representatives of the white trash, behind the age in every thing. The majority of all the white inhabitants of these parishes are tolerably ignorant, but these are grossly so — so little are they thought of — that the n*****s, when they want to express contempt for one of their own race, call him an Acadian n*****. . . . 
To live without effort is their apparent aim in life, and they are satisfied with very little, and are, as a class, quite poor.  Their language is a mixture of French and English, quite puzzling to the uninitiated. . . . 
With a little mixture of fresh blood and some learning they might become much improved, and have higher aims than the possession of land enough to grow their corn and a sufficiency of "goujon" [gudgeon, a type of freshwater fish]. . . .

Cover of Brasseaux's Acadian to Cajun.
Note that Waud's engraving serves as the book's cover art.


Waud himself noted of his engraving: 

Washing day is a sketch from life.  These simple folks have no acquaintance apparently with the wash-board, nor do they employ their knuckles.  Placing their clothes upon a plank, either on the edge of a pool or the bayou, they draw their scanty drapery about them with the most reckless disregard to the exposure consequent, and squatting, or kneeling, beat them with a wooden bat.  The approach of a stranger does not disconcert them much, if at all.

Badeaux knew of Waud's negative view of the Cajuns, having photocopied the author's vituperative article along with the engraving.  Himself a Cajun, Badeaux nonetheless chose to use Waud's engraving as a model for his work of art.  The finished sculpture now sits in  Badeaux's yard in New Iberia; but with his permission I might try to find another home for it, so that the public can enjoy his modern interpretation of Waud's condemnatory original.

This reminds me of another nineteenth-century engraving, namely, of two women standing in the doorway of a St. Martinville hotel.  



"Doorway of St. Martinville Hotel,"
1887 Harper's engraving.


This image illustrates an 1887 article, also in Harper's, by author Charles Dudley Warner, whose depiction of Cajuns was a bit more complimentary than Waud's.  Which is to say that when Warner's article denigrates Cajuns, it is not Warner himself who does so, but a local interviewee:

My driver was an ex-Confederate soldier, whose tramp with a musket through Virginia had not greatly enlightened him as to what it was all about.  As to the Acadians, however, he had a decided opinion, and it was a poor one.  They are no good.  “You ask them a question, and they shrug their shoulders like a tarrapin — don’t know no more’n a dead alligator; only language they ever have is ‘no’ and ‘what?’”

What I find intriguing about this 1887 engraving is that it shows a doorway that still exists; indeed, it is still a hotel doorway.  It is the front door the Old Castillo Hotel, now known as La Place d'Evangeline, located  in St. Martinville on the east bank of Bayou Teche next to the Evangeline Oak.  (I have never stayed there, but the late Colonel Wallace J. Moulis, St. Martinville native, World War II veteran, and career military man formerly assigned to NATO, once treated me to an excellent dish of crawfish bisque in the hotel's dining room.)


The same doorway as it looks today,
125 years after it appeared in a Harper's engraving.
(Photo by the author, June 2012)

As Warner wrote in his Harper's article, titled "The Acadian Land":

I went to breakfast at a French inn, kept by Madame Castillo, a large red-brick house on the banks of the Teche, where the live-oaks cast shadows upon the silvery stream.  It had, of course, a double gallery.  Below, the waiting-room, dining-room, and general assembly-room were paved with brick, and instead of a door, Turkey-red curtains hung in the entrance, and blowing aside, hospitality invited the stranger within.  The breakfast was neatly served, the house was scrupulously clean, and the guest felt the influence of that personal hospitality which is always so pleasing.  Madame offered me a seat in her pew in church, and meantime a chair on the upper gallery, which opened from large square sleeping chambers.  In that fresh morning I thought I never had seen a more sweet and peaceful place than this gallery.  Close to it grew graceful China-trees in full blossom and odor; up and down the Teche were charming views under the oaks; only the roofs of the town could be seen amid the foliage of China-trees; and there was an atmosphere of repose in all the scene.  It was Easter morning.  I felt that I should like to linger there a week in absolute forgetfulness of the world. . . .

Old Castillo Hotel, now known as
La Place d'Evangeline,
St. Martinville, La.
(Photo by the author, June 2012)

Sources:

Carl A. Brasseaux, Acadian to Cajun: Transformation of a People, 1803-1877 (Jackson: University Press of Mississippi, 1992).

Charles Dudley Warner, "The Acadian Land," Harper's New Monthly Magazine LXXIV (February 87), p. 345.

A.R.W. [A. R. Waud], "Acadians of Louisiana," Harper's Weekly X (20 October 1866), p. 657.